Talaq Ka Masla

Talaq Ka Masla

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According to Shariya and Muslim laws

Talaq Ka Masla According to sec 298 of Muhammadan Jurisprudence, the contract of marriage under the Islamic law may be dissolved in any one of the following ways Talaq Ka Masla.

1. By the husband at his will, without the intervention of a Court

2.By mutual consent of the husband and wife, without the intervention of a COurt

3.By a judicial decree at the suit of the husband or wife.

Talaq Ka Masla The wife cannot divorce herself from her husband without his consent, except under a contract whether made before or after marriage (S.305) but she may, in some cases, obtain a divorce by judicial decree (Subsec.319-325-334)

When the divorce proceeds from the husband, it is called “Talaq Ka Masla” (Ss.299-306) when it is affected by the mutual consent, it is called “Khula” (S.310) or “Mu-Barakat” (S.311).according to the terms of the contract between the parties.

299. Divorce Talaq: Any  Muslim of sound mind, who has attained puberty, may divorce his wife whenever he desires without assigning any cause.

300. Contingent Divorce Talaq Ka Masla

A talaq may be pronounced so as to take effect on the happening of a future event.

although contingent divorce is not recognized by Shia law.

301. Talaq Ka Masla may be oral or in writing (Hanafi law)

a divorce must be pronounced orally in the presence of competent witnesses and a talaq communicated in writing is not valid unless the husband is incapable of pronouncing it orally (Shia law)

Now according to Shariya law:

Different Modes of Talaq:

1. Talaq e Ahsan

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This consists of three pronouncements made during successive truths, no intercourse taking place during any of the three Talaq Ka Masla

2. Talaq ul bidaat or talaq -i- badai

(i) three pronouncements made during single Tuhr either in once sentence e.g I divorce thee thrice” or in separate e.g” I divorce thee, I divorce thee. I divorce thee”  or

(ii) a single pronouncement made during a  clearly indicating an intention irrevocable to dissolve the marriage e.g ” I divorce thee irrevocably”.

The Hanafi Law recognizes two kinds of talaq namely 1.talaq -us- Sunnat .that is talaq according to the rules laid down in the Sunnah (traditions) of the Prophet (peace be upon him).and (2) Talaq-ul-bidaat that is new or irregular talak—-talaq ul bidaat was introduced by the Ommeyyade monarchs in the second century of the Muslim’s era.

Talaq-ul-Sunnat is of two kinds

1.  Talaq e  Ahsan and 2 talaqHasann.

1 is a most proper way. and Hasan is proper way only.

Talaq Ka Masla the talaq e bidaat or heretical divorce is good in law, though bad in theology.

now let me tell this in Urdu for all to further they know talaq and its shariya view .

Miyan bewi k azdawaji taa’luqat ko ayinda ki zindagi main torne ka naam talaq hai.kionkeh talaq ka matlab kholna aur torna hai.lihaza bandhan ki girha kholden ya rishta tor dena is maani main liya jata hai.agar miyan bewi main khudanakhuwasta aise halat paida ho jain jin se nibha karna mushkil ho to is surat main aurat se alehedgi ka ahsan tareeqa talaq he hai.

Islam ne talaq ko acha fayl hargiz qarar nahi diya balke bohat bura fayl kaha hai .Allah tal’a ne is bare main irshad farmaya hai. Talaq Ka Masla

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Translation:
“AL TALAQU  MARRA’TANY.FAIMSAAKUN BEMAROOFIn AVoTASREEHUN BEYEHSAAN” Yaani

“Talaq 2 martaba hai phir yaa to ache tareeqe se rokna hai yaa ehsan k sath chor dena “

(Surah al Baqarah ;229 Holy QURAN)

is se malom hova k agar isi surat main nibhana mumkin na ho to miya bewi ko nikah torne ka haq hai magar talaq dene se pehle talaq k nataij par bare tahamul se ghour karna chahiye kionkeh talaq de dena to bohat asaan hai magar iske asaraat se dochaar hona sub se bara sabar aazma kaam hai.Hazoor alyhisalam ne isko acha kaam qarar nahi diya.aur iski wazahat main chand ahadith hasb e zeel hain.

Hadith 1:  Hazrat muaaz bin jabal (ra) ka bayan hai keh Rasool e kareem alyhisalatowatasleem  ne mujh se farmaya “Ay muaaz! Allah taala ne ruu-ay zameen par koi aisi cheez paida nahi ki jo use ghulam azad karne se piyari ho,aur koi cheez ruu-ay zameen par Allah t’aala ne aisi paida nahi ki  jo Usay Talaq se ziyada naa-pasandeda ho” (Dar-Qitni)

Hadith 2: Hazrat e IBN E UMAR (RA) se rivayat hai keh AP (Sal-ALLAHo-ALyhi-Wasalam) ne farmaya “Allah ta’ala ko halal cheezon main talaq sub se ziyada naa-pasand hai”.(Abu Davood)

Hadith 3: Hazrat Abu Hurraira se rivayat hai keh Ap SallAllahoalyhiwasalam ne farmaya “3 cheezen aisi hain jin ka qasad bhi qasad hai aur mazaq bhi qasad hai. wo Nikah , Talaq aur Rij’at hain” (Tirmidhi – abu dawood)

Hadith 4: Hazrat Imam Maalik (ra) ko ye baat pohanchi keh aik admi ne Hazrat Abdullah ibn e abbas (RA) se kaha keh mene apni bewi ko 100 talaqen deeen.AP ka mere mutaliq kya hukam hai? Hazrat e IBN e Abbas (ra) ne farmaya 3 talaqon k sath wo tumse juda ho gayi aur satanvay 97 k sath tum ne Allah ki ayaton ka mazaq uraya” (Mou’ta imam Maalik (RA) )

Hadith 5: Hazrat Abdullah ibn e umar (Ra) se rivayat hai keh unho ne apni bewi ko “Hayz” ki halat main talaq daydi.Hazrat e Umar (ra) ne Rasool Allah alyhisalam se zikar kiya to Rasool e kareen alyhisalato watasleem is baat se naraz hovay aur farmaya “keh is se rujju kare (rijat) phir paak hone tak usay apne paas rakhy .phir hayz aay aur paak ho jai ab agar talaq ka irada hai to hath lagane se pehle paaki ki halat main talaq de. ye wo iddat hai jiska Aurton  ko talaq dene k bare main Allah ta’ala ne hukam farmaya hai.Doosri rivayat main hai k is se rujju kare aur paaki ya hamal ki halat main talaq de (Bukhari Shareef)

Hadith 6: Hazrat Thwban (SOBAN) (RA) se rivayat hai k Rasool ALLAH alyhisalam ne farmaya ” JO  aurat bagher kisi waja keh  apne khawand se talaq ka sawal  kare to us par jannat ki khushbu bhi haram hai” (IBN e MAAJAH)

Hadith 7: Hazrat e ALi (Ra) se rivayat hai keh Nabi e kareem alyhisalam ne farmaya “Nahi hai talaq nikaah se pehle aur nahi hai azaad karna magar malkiyat k baad aur nahi hai  Rouzon ka milalena aur nahi hai yateemi ihtalam k baad aur nahi hai rizaa’at doodh churane k baad aur nahi hai din ki khamoshi raat tak (Shar’ah Al Sunnah)

Hadith 8: Hazrat Rakana bin abadyazid (ra) se rivayat hai keh unho ne apni bewi hazrat e Saheema (ra-a) ko talaq e bitta di-pas Nabi alyhisalam ko uski khabar dety hove arz guzaar hove k mera irada sirf 1 talaq  ka tha. to Rasool ALlah alyhisalam ne wo unki taraf lauta dee.chunanche dosri talaq unho ne Hazrat e Umar (Ra) k aur teesri Hazrat e Usman (Ra) k zamane main dee (Abu dawud)

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Manpasand Shadi, Manpasand shadi UK, Manpasand shadi ka taweez, Manpasand shadi ka wazifa, Manpasand shadi ki dua, Man Pasand shadi UK, Free Online istikhara, Inami possibility, Black Magic, Kala jadu ka taweez, Kala jadu ka toor, Kala ilm ki kaat, Kala Jadu, Astrology, Aulad ki bandish, Rishton ki bandish, Karobari Bandish, Sotan Ka Rog, Talaq ka masla, Jaidad ka masla, Mian Biwi ka jhagra, Gharelu larai jhagra, Black Magic expulsion, Black Magic Spell,  Astrology Online, Make Love Strong Between Husband And Wife, Get Your Love Back, Spiritual Treatment,  Divorce Problem, Astrologer Online, Child Care, Nurse Jobs, Jobs in Qatar, Jobs in Malaysia, Husband And Wife Love Problems , Love Marriage Problems Arrangement, Thailand, Lottery, Prize Bond, Australian Lottery, Istikharah ,Istikhara Online , Salat Al istikhara, Salatul istikhara, Black Magic Specialist, Love Marriage Specialist, Ishq Main Nakami, Muhabbat Main Kamiyabi, Beti Ki Sasural Mean Izat, Saas Bahu Ka Jhagra, Online Istikharah Center,  Bahir Ka Safar, Abroad Travel, Visa Problem,  Family Problems, Wazifa Books, Aulad Ka Na Hona Ya Ho Ker Mar Jana, Astrologer  Online Uk, Taweez  For Love, Sohar K Liye Taweez,  Sohar Ko Tabiya karne Ka Wazifa, Asani K Liye Wazifa, Mushkilat K Hal, Rohani Amliyat, Sotan Se Chutkara, Vishikaran Mantra Online,

 

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